So, I present an amazing book now. One that has been special for three millenia, but which I am just now beginning to comprehend. As my review above suggests, I have been studying the translation of the
Huahujing by Brian Walker, and one of the passages that moves me the most is this one, the 64th poem, which goes like this:
In earlier times, people lived simply and serenely. Sensitive to the fluctuations that constantly occur, they were able to adjust comfortably to the energy of the day.
Today, people lead hysterical, impulsive lives. Ignoring the subtle alterations of yin and yang which influence all things, they become confused, exhausted, and frustrated. However, even today one can restore wholeness and clarity to one's mind. The way to do this is through study of the I Ching.
I've been doing a lot of writing about stress and allostatic load recently, and I've also been faced with one of the most stressful times in my life. Not bad, mind you, just stressful, and it's left me thinking about how we become "hystericall, impulsive" and how to get out of that trap. It's interesting to me because it's both my own personal problem, and will soon enough become my professional dilemma as well. How to help people adapt to their environment and cope with stress. It's left me open to things I would not have been in the past, which brings me to my latest review:
Available here used for $5:
http://www.amazon.com/Ching-Book-Change ... 296&sr=8-3
It is a book which is usually characterized as "divination" but in my view deals more with deep insight into the movement of natural cycles. So deep that it does border on predicting the future, but in the way that during the day you can predict the night by profound and long experience with the succession of the two. This version is very streamlined and I have been using it for a little while now with very, very interesting results.
I think some of you might like it. It has its strength, which is utility. This version is much easier to actually use. I'm less wild about the translation of the lines of the hexagrams. They seem a little burdened by modern conventions like gender equality and so forth, but the meat is still there, and you could if you desired learn how to use the Yijing from this copy but study the explanations of another version for insight.
They say that the hexagrams were inspired by the mottled pattern on the back of a supernatural tortoise. I don't know about that, but it is a profoundly aesthetic and naturalistic tool of personal examination.
I give this three clappys, but the Yijing itself deserves far more than our rating system allows. My rating is merely for this translation.
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